The Original Language of Gnostic Literature

Praeserved instances of Gnostic names in the original language are

the 30 aiones (praeserved by Epiphanios – quoted in The Gnostics and Their Remains, by Charles William King, [1887]. p. 263 http://www.sacred-texts.com/gno/gar/gar40.htm) :-

1.

Ampsiu, Ouraan

=

Depth, Silence.

2.

Bucua, Thartun

=

Mind, Truth.

3.

Ubucua, Thardedia

=

Reason, Life.

4.

Metaxas, Artababa

=

Man, Church.

5.

Udua, Casten

Udu, Vacastene

=

Comforter, Faith.

6.

Amphian, Essumen

=

Fatherly, Hope.

7.

Vannanin, Lamer

=

Motherly, Charity.

8.

Tarde, Athames

=

Eternal, Intelligence.

9.

Susua, Allora

=

Light, Beatitude.

10.

Bucidia, Damadarah

=

Eucharistic, Wisdom.

11.

Allora, Dammo

=

Profundity, Mixture.

12.

Oren, Lamaspechs

=

Unfading, Union.

13.

Amphiphuls, Emphsboshbaud

=

Self-born, Temperance.

14.

Assiouache, Belin

=

Only begotten, Unity.

15.

Dexariche, Massemo

=

Immovable, Pleasure.

{Of these, /oURAAN/ resembleth /URANa/ (the name of a deity in the R.c Veda);

/UDUA/ resembleth /UDDHaVA/ (a hero in the Mahabharata) [and likewise, perhaps, Yoruba deity-name ODUduA]; and

/DAMADARAh/ resembleth /DAMA-uDARA/ (‘Wisdom’ having 7 Pillars, pillars perhaps aequivalents to the trees betwixt which the crawling infant Dama-udara was looped, according to the Upa-Puran.a)} :

{/LAMER/, however, is apparently the same as /LA<oMER/, also spelled as /LAGaMaR/ (Light on the Old Testament from Babel By Albert Tobias Clay. Philadelphia, 1907. pp. 131-2 http://books.google.com/books?id=qBlVAAAAMAAJ&pg=PA132&lpg=PA132&dq= and also http://www.archive.org/stream/lightonoldtesta01claygoog/lightonoldtesta01claygoog_djvu.txt); and

/ALLoRa/ may be the same as /ELLasaR/ [and, perhaps as well, ELLORA in India].}

H^apirti (<elam) as the source of the language of Gnostic literature is indicated by the location of >ah^waz as the religious centre of Manda< faith. Any corresponding names in the the Mahabharata and in the Puran.a-s may have been derived thence, either directly or by way of punning on names.

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And, there are also the names of deities of the bodily members according to the Apokruphon of Ioannes (one of the Khenoboskion manuscripts)