1st stacking of the chan.d.a-s ('metres') in Yajus Veda 5:4:11 : "the metres are cattle; verily he becomes rich in cattle." {But these must be only metaphorically cattle, because sacred cattle are mentioned instead in a later stacking "that has to be collected together".}

These must be the metaphorical ("T") "cattle of Tethra" [i.e., of the Tantra, which is a loom aequivalent to that for "weaving of the Valkyrja"], namely fishes. Aithirne was admonished against fishing by flooding of the river MOURNE (LI, s.v. "Aithirne", p. 9b),

Originated at (GM 131.k) river MERMoDas (cf. /MERMaiD/), and sparing the fish-eaters at Mene (GM 131.l), was

its name referring to "the amazon Muirne" (LI, s.v. "Conghal Cla`iringneach", p. 113b).

queen MURiNE of the snake-skin-armored Amazones; she built a city named for herself (GM 131.m).

Tethra's sword Oma spake ("T") : it was found by Ogma, god of speech.

Fishes speak in the Book of T[.]obit .

2nd stacking of the chan.d.a-s ('metres') in Yajus Veda 5:4:11 : "in hawk shape who desires the sky; the hawk is the best flier among birds; verily becoming a hawk he flies to the world of heaven."

Cf. flying to heaven is while one is in falcon form according to the CT ; Domhnall's adversary the druid Dubh Diadh "by magic flew through the air" (LI, s.v. "Domhnall mac Aodha", p. 178a).

The city named Parthenope after one of the bird-footed (GM 170.q) Seirenes, was reconsecrated with ("FN") "a Griffin's Egg (Ovum Grypos)". An egg is offered ("P") at the Palladion, which Aineias brought from Ilion.

Domhnall "was served the egg of a hen" (LI, s.v. "Domhnall mac Aodha", p. 178a).

The "new world order of the ages" commenced byAineias is likened to praeparing an omelet from eggs ("HD&Ch").

At Domhnall, "Suibhne had flung a chessman", wounding him (LI, s.v. "Domhnall mac Aodha", p. 178a).

Dio-medes wounded Aineias "with the cast of a stone" (GM 162.k).

Another Suibhne went mad, but became sane again when he was told (falsely) by Loingseacha`n "that his son also was dead." (LI, s.v. "Suibhne", p. 464a)

Odusseus "feigned madness", until Palamedes put his infant son's life in danger, "his sanity having thus been established" (GM 160.f).

{Cf. how the wife of Po^t.ipar [<arabi /FUT./ 'apron', cf. Freemasons'] caught Yo^sep by his garment, so that he fled away naked.}

"His queen, Eorann, ... caught his cloak, whereupon he ran naked from his house" (LI, s.v. "Suibhne", p. 463a).

For a shroud, Odusseus's wife Penelope was "weaving by day and unravelling it by night" (GM 171.b).

{"a pregnant sky woman drops through a hole created by an uprooted tree and begins to fall .. . ... The birds catch her and gently guide her down" ("SW" -- Iroquois).}

{"the Sky Daughter Ilmatar floated on the Earth’s waters for some 700 years when she noticed a bird that wanted to perch." ("5UCM" -- Finnish)}

Penelope "had been flung into the sea [by the father of Palamedes] ...; but a flock of purple-striped ducks buoyed her up" (GM 160.d).

{According to the Edda, a "heron of oblivion" hovereth over beer-quaffing bouts.}

ATHARvaN "brought a cup of soma to Indra" (AV 18:3:51 -- VM IV.52, p. 141).

The gestating foetus AITHIRNe brought draughts of ale to his own mother (LI, s.v. "Aithirne", p. 9b).

Atharvan with fire, "leading it out of darkness" (R.V 6:15:17 -- SERVM, p. 105).

"Aithirne -- in the dim light of the forge -- struck that with his axe" (LI, s.v. "Amhairghin mac E`igit Salaigh", p. 12a).

{/ATHARvan/ and /AITHIRne/ are etymological cognates with Latin /ATER/ 'darkness'.}

ATHaRVaN rubbed a waterlily-blossom (R.V 6:16:13 -- SERVM, p. 106); blossoms often symbolizing a woman's genital secretions.

A woman who had just given birth was sought sexually by AITHiRNe in Muman (LI, s.v. "Aithirne", p. 10a).

ATReUs's wife Kleole [daughter of Aiolos (MAV 1:469)] "had died after giving birth" (GM 111.f).

{Triton ('Third'), according to Pausanias, is the name of a "headless" god at Tanagra ("HGA").}

{Grasper of "the third head" (of NH.B-KLw) faceth another god named 'Heron of the Netherworld' (<B-DWLt), in the 4th Hour -- according to the JM-DWLt, in EH&H, vol. 1, p. 74.}

The 3 sons of his guest were beheaded (GM 111.g)

3rd stacking of the chan.d.a-s ('metres') in Yajus Veda 5:4:11 : "in heron form who desires,

3 otherworldly herons-of-inhospitality were acquired by Aithirne, who owned (LI, s.v. "Aithirne", p. 10a) cows in ULaid. [By Varun.a (*VaLuna) a miraculous cow was given to ATHaRVan/ (AV 5:11; 7:104 -- VM IV.52, p. 141) = Awestan /ATHRaWan/.]

inhospitably by ATReUs. {Matuku the Maori blue-heron-god became headless (was beheaded).}

Atreus had been installed

from MIDHir (LI, s.v. "Midhir").

in MIDea (GM 111.b).

'May I be possessed of a head in yonder world'; verily he becomes possessed of a head in yonder world."

Concerning heroine LUAine {= Latin "plague"-goddess (DCM, s.v. "Lua") LUA, wife of sATuRNus (acc. to Aulus Gellius 13:23:2 -- OCD)}, "Aithirne ... caused three blisters of shame to rise on her face." (LI, s.v. "Aithirne", p. 10b) {Is this an indication of venereal disease from face-to-genitalia contact?} Irish letter-name /luis/ 'rowan' = quickbeam grasped by To`rr as rescue from deluge of women's urine. {Rite of woman's urinating on man's face?}

The 3 sons of (GM 111.g) Thuestes {< */T.us-asta-/ = Persian city-name /T.us/, Bauddha heaven-name /Tus-ita/} were by Argia ("NA") -- considered a pseudonymous euphemism.

4th stacking of the chan.d.a-s ('metres') in Yajus Veda 5:4:11 : "in the form of an Alaja bird, with four furrows, who desires support". (Alaja bird-species is also mentioned in Vaja-saneyi Samhita xxiv:34 : /ala/ 'discharge of poisonous matter from venomous animals', such as from "scorpion" -- S-ED.)

If referring to the "scorpion" of Xiuh-tecuhtli, then compare the "ring of turquoise" belonging to Xiuh-tecuhtli, with the "ring" (LI, "s.v."Balar") confining the levin-emitting poison-eye in the forehead of BALoR.

The "ring" belonging to (GM 98.i) Minos, and the "scorpions" emitted from the penis of (GM 89.c) levin-producing (GM 98.j) Minos.

By the archer PHALeRos,

{The hoop-snake is prominent in TL-MRJ mythology.}

a serpent was shot.

"Jamadagni saw these Vihavya (bricks)".

Jamad-AGnI commanded his son Paras`u-Rama to behead his own mother, Jamad-Agni's wife : but she became restored to life, with her head rejoined to her body.

{[Yekuana] "Wanadi killed his own mother, Kumariawa" (W&S, p. 118), "to bring her back to life again" (W&S, p. 119).}

For the sake of (GM 113.f) his father AiGIsthos, Orestes slew (GM 113.j) his own mother.

"six on the Marjaliya" [cf. /marjala/ 'cat'] Laws of Manu (Doniger, p. 92) : a brahman.a deficient in quality is similar to a cat (baid.ala) flag-like (4:195), or a to heron (baka) downward-looking and "diving" (4:196).

Cf. the diving demanded by Minos (GM 98.i).

/Marjala/ is /MaRYa/ 'border' + /jala/ 'net' : cf. net-inventing (GM 89.a) heroine Brito-martis [*/MRIto-Marti-/, with allusion to martens] (of Gortune in Krete),

Manu is mentioned along with Atharvan in

R.V 1:80:16 -- VM IV.52, p. 141. Skt /Manu/ could be related to the Latin for 'hand'.

who is known in Sparte as (GM 89.b) "Lady of the Lake"; only the hand is visible of the Lady of the Lake in Mallory's Morte d'Arthur.