Rondonia
Rondonia (BH) |
comparative |
|
p. |
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Makurap |
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15-16 |
man reached his arm out in order to masturbate woman; that arm was soon amputated (though afterward re-attached) |
cf. Aiguptian: praesentation of human arm by man to woman (daughter of Rhampsinitos) who was a prostitute (Herodotos: Historia 2:121 -- HRh) |
24 |
woman's pestle was shattered |
woman's pestle broke (Codex Borgia, p. 9) |
26 |
when he was "an ugly old man", Akake` was rejuvenated by "his mother, the woman-pot" |
Hellenic (Nostoi): Medea "made Aison a lad in his prime, stripping off his old age with her knowing heart, boiling quantities of herbs in golden cauldrons." (SEM) |
Akake` had 3 penes |
Rwanda: "Lyangombe is portrayed as a hermaphrodite with three phalli and three vaginas." (BE, p. 103) |
|
Sapopemba-tree man "with ... branches and twigs started to squeeze her. They almost strangled her." |
Zulu: "The Tree of Life held the Goddess fast ... he held her more tightly in his manifold arms, Greatly increasing her pains." (IMCh, p. 14) |
|
49 |
woman became covered with sap of rubber-tree |
Aztec: Tlaloc-cihuatl |
51 |
urinating by man |
Kongo: ritual urinating together by male initiates |
54 |
living decapitated woman having sexual relations with her husband |
S`akta: living decapitated goddess Chinna-mastaka having sexual relations with her husband |
60 |
men attached to themselves the testicles of a male C^opokod: |
cf. Kogi (of Colombia) multi-testicled male deities |
those men thereby became invisible and thus succeeded in raping women |
Tantrik: Naga-arjuna, while invisible through magical potions, raped the king's concubines |
|
65 |
Pleiades-god, hidden under an upside-down pot, called out to women: "I wish I were inside your hot cunts!" |
Daoist: "... a huge urn. When inverted ... just enough room for [the acolyte] to squat inside ... placed over a cesspool" (ODG, p. 34) |
78 |
woman's husband described her clitoris as a brazilnut (alluding to the effort which he had to apply in order to bring her to orgasm): |
[worldwide slang: orgasm is referred to as a "nut" because of the difficulty of achieving it (like cracking a nut-shell)] |
80 |
that woman afterwards soared aloft by holding on between the wing-tips of 2 birds |
[also slang: feathers as figurative of mere light, soft touch needed in masturbation] |
85 |
Boc^ato^ ("rainbow") was tied around man's waist |
Maori: god Rongo wore rainbow as belt. also, rainbow-belted god in Moc^e, Peru` |
86 |
betrothed man grabbed his fiance'e and flayed off her vulva, her ear, and her mouth |
Yaghan: giant flayed off women's vulvae. Moc^e: lips of mouth were flayed off |
92 |
dungbeetles (scarabs) became eyes of (heretofore) blinded men |
Kemetian: scarab-god H^PR bringeth sun (as light whereby to see) |
Tupari |
||
113 |
the woman Kempani "had only one breast" |
Tantrik: the goddess Eka-jat.i is one-breasted |
117 |
mother-in-law miraculous disguised herself as a pot; son-in-law drank from its edge, which was his "mother-in-law's cunt!" |
{where in the world are sons-in-law required to suck on their mother-in-law's vulva?} |
123 |
each "woman who was menstruating" was considered married to a male epaitsit (wandering ghost); he brought to her as food frogs, |
India: menstruating woman accompanying a preta (SEBh). PRETA is etymologically the same as Hellenic PROITOs, who wife was (GM 72.g) Sthene-boia, whereof STHeNe- is likely cognate with SoDoM, where a woman died of evidently non-vaginal sexual intercourse [which would have been required of her only if she were menstruating] |
124 |
which are (to us the living) live humans undertaking mourning |
Daoist: "mourning his mother's death, found the croaking of the frogs" for the Ma-luo festival (MF). <ibri^: mourning his parents' death (FF, p. 253) and a frog's croaking (ibid., p. 256). southern India: "mourning for Nag"; "frogs croaking, for Nag" [though rejoicingly in this case] (RTT). |
125 |
woman suckled fishes which had devoured her prospective son-in-law |
Maya (depiction in codex): goddess suckling a fish |
141 |
Tampot had a greatly extendible penis, which he used for raping women while they were bathing in river |
S^os^oni etc.: Coyote-man had a greatly extendible penis, which he used for raping women while they were bathing in river |
Ajuru |
||
146 |
master of the genip-tree, Si`rio, "pulled a thread from his own belly button and made a string to climb up into the sky" |
Australian aboriginal: extruded ectoplasmic navel cord is regularly used by shamans to ascend (in their aitheric body) into the sky |
147 |
Pacuri the moon is a boy who is covered with faeces |
Hawai>ian: "The children's excrement has to be carried to the north side of the water hole at Ulaino and .. leaps to the moon from a place called Wanaikulani." (HM, p. 242) |
156 |
"foxes ... attract ghosts, foretell many things, and make fun of people." |
cf. Chinese and Japanese attitude toward foxes |
158 |
female tororoni (frog) became wife of a man |
Munduruku: female frog had sexual intercourse with a man |
161-162 |
rejected wife ruling over rat-people |
Tahiti: rejecting wife is niece of rat-brethren (WLC, p. 260-261) |
165 |
husband, atop tree, was shot full of arrows at his own behest; but remained alive |
Mimika: man atop pillar was shot full of arrows; but remained alive (AIB, pp. 105 & 110) |
Jabuti |
||
171 |
"In olden days, when a woman was menstruating, a rainbow would appear in the sky ... a boa constrictor, a rainbow." |
African & Australian aboriginal: rainbow is snake in sky |
175 |
"Each time a jaguar raped the girl, the father-in-law took ... the semen ... He licked it up and ate it." |
Tantrik (Kala-cakra Tantra, etc.): eating by man of the (his) semen which had run back out of the vagina of his woman |
179 |
"... split open the old Jaguar's body up to the head; half of his body fell on one side, half on the other." |
Astika (in the Puran.a-s): this also befell the victims of Paras`u-rama |
180 |
"the girl called the little deer and mounted him as if he were a horse." |
Daoist goddesses (and gods) often ride deers |
182 |
"Kero-opeho died ... But because he was a powerful shaman, ... his body disappeared, and he came back to life." |
Daoist: corpse vanishing, with return to life |
184 |
"the girl burned a leaf from a tree ..., to help her body to heal." |
Chinese: burning of mugwort-leaves in acupuncture |
186 |
"she put two stone axes opposite each other like scissors, to slice her husband in two when he came in the hut, without anyone having to handle them" |
[this (Sumplegades motif) is one of the obstacles in the road to the after-death world for souls of the dead] |
188 |
Kurawantine-ine (morning star) and his younger brother Tiwawa` (evening star) were both dyed red |
Maya: C^ac Ek "red star" (BCP, p. 159, fn. 7) |
196 |
"She came ...out half person, half pico-de-jaca. The top half was a woman and the bottom half was a snake." |
Astika: Nagini is top half a woman and the bottom half a snake |
196 |
"The girl was exhausted from giving birth to so many snakes ... The unborn snake bit the girl's vagina and she died. ... snakes with a stick, they go back to their mother with a fever." |
S^into (Kojiki): Izana-mi died in giving birth to the fire-god [with fire cf. fever] |
Arikapu |
||
214 |
"her mother, the top half woman, the bottom half macucau." (bird) |
Hellenic: Harpuiai & Seirenes were woman-headed birds |
215-216 |
having been drunk from by her son-in-law, woman who became the 1st pot appeared to her daughter in a dream |
{where are there recorded dreams by wives of their husbands' performing vulva-sucking?} |
217 |
woman masturbated herself with a peppered rod |
Idaho: from woman's masturbating herself with a bitterroot, she impraegnated herself |
219 |
Tortoise-man was half-killed by inebriated macaws, but retaliated |
Talamanka: macaw fell into sea and there became the 1st turtle. [cf. archaeologists' controversy about Maya elephant-macaw-turtle figurines] |
221 |
having departed from her husband, tapir's human paramour-adultress was sought out by the little boy who was her son |
Astika: the elephant-headed little boy Vinayaka defended his mother Parvati from her husband S`iva [elephant is long-nosed, like tapir] |
Arua` |
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227 |
"The women ... come back to life. The men heard the drum beating ...; the young women played the bamboo flutes while the older ones danced." |
cf. Karn.a-phat. / Radha-Swamin: praeternatural music heard by devotees. Peru`: Taki Onqoy ("dance of the Pleiades") |
228 |
Just as the sun "started to come up, the women saw a dung beetle arriving from where the sun rises. It came from underground, cutting a wide path in the jungle." |
cf. Psalms of S^lomoh: wheel made a broad path [here, the wheel that of the Zend-Awesta; the sun would progress through the naks.atra-s of the cosmic body] |
232 |
"a village that really only has women." Poa` of the Mamano ("papaya") tribe father their children. "When they finish making love, the women run to ... kill the men ..." |
Hellenic: the heroine Atalante raced on foot seeking to outrun and kill her would-be husband (GM 80.k) |
"If a girl is born, they keep her. It it's a boy, then they send him to his father." |
"Whatever girl-children are born become Amazons, and the boys are sent to the Gargarensians" (GM 131.k) |
|
235 |
self-decapitated wife's head "followed him like a ball wherever he went ..." That head became an in~en (piranha). |
Kic^e` (Popol Vuh): decapitated human head became a ball and so travelled forth. Afterwards, rejoined to its trunk, they became catfish. |
241 |
"she is the queen of the bees, and the husband is the king of the bees." |
lower Kemetian BI,WTI, (bee-king) |
243 |
boy was imprisoned in trap and sealed thereinto with tucuman-thorns |
cf. s^amir ("thorn)-stone for: "bottle-shaped vessel" to imprison hatchable eggs (LShS) |
250 |
½-woman ½-snake (top half woman and bottom half snake) being half-swallowed but then regurgitated her brother |
Murnin: rainbow-snake swallowed but regurgitated 2 women |
references:--
HRh = http://www.reshafim.org.il/ad/egypt/herodotus/rhampsinitos.htm
SEM = http://www.stoa.org/diotima/anthology/medeahyposcholia.shtml
SEBh = http://www.svabhinava.org/brahmanicide/SinEating/SinEating-main.html
MF = http://www.gxtravel.com/ReadArt.asp?Art_ID=238
FF = http://www.sacred-texts.com/jud/jftl/jftl26.htm
RTT = http://www.cs.cmu.edu/~rgs/jngl-Tavi.html
WLC = http://www.sacred-texts.com/pac/hm/hm20.htm
BKP = http://www.sacred-texts.com/nam/maya/cbc/cbc27.htm
LShS = http://www.jjkent.com/articles/legend-shamir-stones.htm
GM = Robert Graves: The Greek Myths. 1955.
AIB = Gerard Zegwaard (transl. from the Dutch by Peter Mason & Ton van Santvoord): Amoko. Crawford House, Belair (SA), 2002.
BE = Boris de Rachewiltz (tr. by Peter Whigham): Black Eros. London: George Allen & Unwin, 1964.
IMCh = Vusamazulu Mutwa: Indaba, My Children. Blue Crane Books, Johannesburg, 1964.
ODG = Chen Kaiguo & Zhen Shunchao (tr. from the Chinese by Thomas Cleary): Opening the Dragon Gate. Charles E. Tuttle, 1996.
BH = Betty Mindlin (translated from the Portuguese by Donald Slatoff): Barbecued Husbands. Verso, London, 2002.