Na-xi (Na-hsi) religion

Chapter 2

p. 33 clan-names (Table 2.1)

in Na-khi

in Hli-khin

Ssu

Ssi

Ho

Hu

Yu

Ya

Ma:

A:

p. 44; p. 333 n. 8:33 lineages as eggs

name

meaning

direction

gv ndza

spotted egg

central

gv ho:

red egg

west

gv har

green egg

south

p. 333 n. 8:33 (gv ha: Mo-so?)

(yellow egg)

(north)

p. 333 n. 8:33 (gv p>er Mo-so ?)

(white egg)

(east)

Chapter 5

p. 154 (Table 5.1) general topographic associative dyads

dyad

association

tiger & leopard

mountains

feral-swine & bear

forest

fox & wildcat

wasteland

otter & fish

ponds

deer & muskdeer

slopes

antlered-deer & serow

snow-range

stone- & Amherst- pheasant

valleys

crane & eagle

mountain-top

snake & frog

water

p. 157 specifics for parts of body

for the __

specific

reason

head

conch-shell

shape of head

tooth-ache

cowry-shell

shape of mouth with teeth

eye

black seed

pupil

tongue

silk

[pupa in shape of tongue]

hand

groundcover-orchid

shape of hand

stomach

milk & butter

[taken with hot spices]

ear

flint

[noisy flint-chipping]

ribs

antler

tines

foot

ginger

[in ground]

lungs

honey

wheezing like bees

Chapter 8 = Tso mber ssaw "The Descent of Man"

p. 212 from vapor dew, from dew, drops

__ drop

drop fell on __

__ was born

this is __

of __

1st

cliff

juniper

maternal uncle

Heaven

2nd

 

oak

mother's mother (p. 213)

Earth

3rd

yellow lake

   

first human

p. 216 entry via the 9 gates of the "great house" {cf. [Kemetian] pr <3 "great house"}

description

repraesentation

p. 219 exit

3 male slaves herding cattle

go-pala-s

 

3 female slaves as messengers (duti-s)

tantrika duti-s

 

silvern gates & golden gates

portcullis & gate ?

3 golden gates opened by bride; 3 silvern gates opened by mother-in-law

pine & oak

forest

 

cattle & sheep

herds

 

silvern door-bolt & golden latch

locking-mechanism

 

upper: father sitting & son standing

male lineage

1 gate

inner: mother sitting & father standing

female lineage

1 gate

upper: a man sitting & his HO ("semen virile") standing

sexuality

1 gate

p. 218 the 7 gifts from father-in-law for departure from the great house

gift

for bridegroom: 9 composed of __, or for __

for bride: 7 composed of __, or for __

clothing

tigerskin

sheepskin

cups

silver

gold

also cups

turquoise

carnelian

horses

riding-

pack-

oxen

plough-

harrow-

shamans

dto-mba-s

llu:-bu-s

slaves

male

female

p. 219 led, animals for distinguishing

animal

which could distinguish between __ & __

white goat

buckwheat & other grain

white hound

inside & outside (p. 222 friends & strangers)

black chicken

day & night {cf. ritual use of black chicken in Borneo}

p. 222 journey by newly-weds across sky

dew of __ {cf. "thy dew is a dew of lights"}

is __

stars {cf. descendants as stars, in Torah}

pear-fruit on pear-tree [viz., their future descendants-to-be, as viewed in Daoist seance]

invisible sun

fatherhood

invisible moon

motherhood

pp. 222-223 coming down of newly-weds from heaven to the earth

from village of __

coming down by way of __

comparative

silver horns

silver ladder

[Iban] ladder in west of initial world of the dead, for descent to mountain of another world below

golden eyen

golden chain

[Iban] chain in east of initial world of the dead, for ascent to mountain of another world above

p. 223 praeparation of the earth for inhabitation

land-measuring rod of __

was obstructed by __

silver (by husband)

clouds

gold (by wife)

lake

   

offering of __

to the __

3 slabs of butter

"Heaven on high"

3 measures of wheaten flour {cf. communion-wafer}

Naga-s & dragons {serpent (s`rap) in wilderness = Son of Man}

p. 223 offerings of spring-water (from Kailasa)

toward the __

so that the __

flew away in the form of a __

disclosing behind / under them __

sky

clouds

crane

starry sky

earth

waters

duck

grasslands

       
   

became

 

left

sun

red & hot

 

right

moon

bright

 

p. 224 this is aftermath of deluge sent by deities to punish incest

p. 224 the offerings to Muan-zo, that ndshi (leopard) & wolf not be sent

at __

of __

top of Black Mountain

antlered deer

halfway on Black Mountain

black musk-deer

foot of Black Mountain

red-feeted eared-pheasant

White Mountain

black poplar

Black Valley

white-rooted Artemisia

dry land

rapeturnip

hemp-field

hemp-blossom

nigh village

white chicken & speckled cow

p. 225 "He descended and also his semen."

p. 225 obtaining cure for non-conception of progeny

for __ (duration of time)

activity

3 years + 3 months

married couple produced no offspring

9 days

consulted books (of divination)

7 days

consulted llu:-ba (sorceress)

p. 226 after consultations advised to seek nnu: "semen" & o "conception of embryo by mother", then --

"sent ... Dzi-boa-dzi-lv (the bat) ... to obtain the nnu: (semen);

and they arrived at the father-in-law's place;

... desiring o"

"they arrived ... before the mother-in-law".

{Likewise, in the [Mos.il-indited] 1001 Nights the bat is the bringer of semen virile.}

p. 229-230 origin of languages & tribes

sons

p. 230 their livestock

plant-product

comparative

p. 229 "they saw a horse eating a [rape]turnip, whereupon they could speak"

[horse]

[rape-turnip]

{cf. talking ass of Bil<am}

p. 230 1st son, speaking Bodish, went to "the foot of the white hills"

half-breed yaks

birch-bark books

[= Sa-skya "earth white" ?]

youngest son, La:-bbu, went to "the end of the shepherds' road"

water-buffaloes

incense

{incense, as in Meluhha = H.ad.ramawt}

middle son, Na-khi

cattle & sheep

wild-leek

{cf. leek as national plant of Wales}

p. 237 clan eponyms (Table 8.9)

clan

meaning

eponym

son

killed by son

residence (Table 8.8)

Ssu

grass

goral

Ssa:-lv

swine

silver rock [mica ?]

Ho

galaxy

bear

Gv-bpu

bear

black rock [Mecca ?]

Ma:

varnish-tree

tiger

La-t>u

tiger

white

Yu

yak's tree

yak

Mber-bbu

 

mountains

p. 238 clan-mascots (Table 8.10)

clan

mascot: white __

clan-color

Yu

eagle

blue

Ssu

hawk

black

Ma:

unicorn

white

Ho

yak

yellow

Chapter 9 = Ssu "Life god" (ssu = [Bodish] srog "life", p. 249)

the 3 souls of each human

ord. #

during life

after death

1st

tutelary deity (p. 244)

[horse ridden along road in world of the dead ?]

2nd

shadow (p. 244)

bones (p. 246) {cf. [South American Indian] bone-soul}

3rd

bodily soul (p. 244)

frog-headed snake spirit (p. 246)

p. 250 the serpent-spirit clans (Tables 9.1 & 9.2)

residence

symbolic #

description

rank

water

9

caelestial

royalty

trees

7

terrestrial

snake-legged humanoids (p. 249) {cf. Gigantes depicted at Pergamos}

cliffs

5

mountain

the victorious [of Ngaw, Spirits of Victory (p. 252 = Diagram 9.3]

land

3

valley

the courageous

nigh village

1

house

commoners

Appendix 1

pp. 282-284 names of tribes

 

own name

name in Chinese

name in Na-khi texts

p. 282 northern P>u

P>[r]on-me

Hsi-fan

Boa

southern P>u

T>o-la-da

 

[O:]

Mo-so

Muan-ssu

Ju-k>u

Z^o-gu

p. 283 Min-c^ia

P>er "white" [-ts>u]

Pai[-man, -jen, -i]

La:-bbu (p. 284)

p. 283 Na-khi

 

Wu-man

Na

RELIGION AND SOCIETY, 8 = Anthony Jackson: Na-khi Religion. Mouton Publishers, The Hague, 1979.