Children of Kilibob [mythology of the Siassi archipelago]

name-changes (should be re-incarnations?)

p.

name

place

 

Kilibob

{KaLiBO, panay}

71

Mala

Narig

72

 

2 women at Gasam (Hasa? / Ghasmari?)

     
 

Ambogin {Buqqi}

{BOGo, sebu}

83

Namor {cf. [>as^s^urian] Nimro^d}

Kilenge {cf. [>as^s^urian] Kelah. "Calah"}

     
 

Aragas (myth from Lauvori)

{ARGAo, sebu}

129

Ava

Supia (= Red sea?)

129-30

Titikolo

Morous, where he escaped being murdered

131

Namor {cf. Nimran}

ONGaia {cf. ONQ

elos}

     
 

Ai-kiukiu

 

135

Atetegu ('my liver')

Iboki {cf. [Kamerun entheogen] iboga} {IBanga, bohol}

Karkar myth

p.

Siassi

comparative

 

KARKAR

H.am migrated to realm of KARKAR (ASBDY, p. 18)

33 etc.

the village ZAVUviro was assaulted (including its women), on account of women of another village

the woman ZA<zU<a as almost assaulted by another woman (ASBDY, p. 281)

ASBDY = PROJECT OF TRANSLATION FROM ARABIC. Lena Jayyusi (tr.): The Adventures of Sayf Ben Dhi Yazan. 1996.

Mandok myth

p.

Siassi

comparative

64

ARoP i.

>ARPaks^ad

 

+Gainor, while she was bathing her skirt was stolen by Kilibob

+Radha, while she was bathing her skirt was stolen by Acyuta (BhP)

66

Las (leatherskin)

Los (Etruscan god)

 

Nanur (trevally)

Nah.o^r

 

Sup (kingfish)

= Red sea

67

Barim

Barima, Wayana

68

Malai

Malaya[lama]

75

AmBoGim, son of +Gainor & Kilibob

>ABaQ "dust" as of angel

 

A. at Tarawe

Tarawa in Carolines

77

burial of his father M. by A., in the grave pit with corpse, "He cut the skin at the forehead, the zipped off the skin", thereby keeping his father praetendedly alive.

cf. Raelian revival of corpses through cuttings from their foreheads

80

IZoN r. of breadfruit-sharing, and of sexual intercourse with woman of bou while she was menstruating

IZaNa r. in Colombia: [S^into] IZaNa-gi & +IZaNa-mi, sexual intercourse between them was unapproved at the first

 

bou leaves acquired red coloration

 
     
 

Birik -- place of sexual intercourse with woman Atambalau of malaz at her house duting rain

cf. [<ar.] baraka 'blessing'

82

that malaz tree became bridge athwart Dampier strait

 

83

ARoMot

>RuMah

BhP = Bhagavata Puran.a

Lauvori myth

p.

Siassi

comparative

129

AVa mis-appropriated lui (a sea-cow)

<AWWi^m

 

Ava stayed at house of ALU

god ALU-luei in Carolines

 

wife of Alu required that Ava have sexual intercourse with her in return for his throw-stick

Yhudah lent his bracelets, signet, and rod to a prostitute as security for payment owed by him to her. (B-Re>s^it 38:18)

130

at Morous: vuvuvu (wasp) bored escape-tunnel through root of aiting tree

 

131

at Morous: Titikolo climbed rope (from Karoro box) to cloud when aiting tree fell

C^ic^imec 'sky-rope' folk

 

at Ongaia: broke hymen of married woman of balbal --

 

132

she said: "A stick did that".

[S^into] ladies-in-waiting of +Amaterasu used dildoes instead of having sexual intercourse with Susano-wo.

 

orphan-boy Aisapel smote Namor "in the face";

Christ was smitten in the face, and

 

"Then they tied Namor onto a pole with a thorny vine and ...

was before being compelled to tote his own cross, was crowned with thorns.

 

his spirit left his body and stood before them. "Who[m] are you carrying?" it asked."

While his posse was on the road to Dammes`eq, Paul was asked: "Wherefore persecutest thou me?" (Acts of the Apostles 9:4; 22:7)

 

When this procession arrived as a river, this spirit said: "I'm thirsty."

While on the cross, Christ said: "I thirst." (Gospel according to John 19:28)

 

MeNANGunai (Sea eagle) addressed this procession.

MNAH.em ('Paraclete') = Holy Spirit is an eagle.

GUR & GUR-i (Venezuela) -- MA<U & MA<U-i

"Gur, which is by Yibl<am." (2 MLKYM 9:27)

"the Arabians that dwelt in Gur-ba<al, and the M<uni^." (2 DBRY H-YMYM 26:7)

Kandoka myth

p.

Siassi

comparative

133

MORO originated in the MAI mountains.

cf. MOROus; cf. MAYa of Watemala, etc.

 

dwelt in lower story of 2-storey house, on Kalimarime i. in Kove archipelago;

 
 

married woman Galiki in Denga: their 2 sons were Ai-KIUkiu & Ai-SAPEL.

cf, Maori KIWa; town SAPELe in Nigeria; SAPELo i., SC -- more immediately, ISABELa, basilan

134

At town MAHU, Moro was slain on account of his disputing his rights to body-segments of a butchered pig.

cf. M<Uni^

 

PIsoMAsMASI creek

PInoMAlayan + MAnSalaY, mindoro

 

DeNGa

oDioNGan, tablas i.

135

when liver of Moro was eaten (unbeknowedly) by his eldest son, that son became a snake.

'liver' is [Skt.] YAKr.t : YAH = snake-footed god on Hellenistic gem-engravings

 

PureLing

PLacer, mindanao

 

KARiAi

CARagA, mindanao

 

TAMu

TAguM, mindanao

136

Atetegu was seized by shark.

cult of Yah was suppressed by Muh.ammad of the Qure^s` ('shark') clan.

 

MAIt

MAIdi, halmahera

 

GURIsi

GURuapIn, kayoa

 

suSULu

SULa is.

138

NAMAramanga

weriNAMA, seram

 

BABAt

BABAr i.

 

MAngaRo

pante MAkasaR, timor

 

koKoPo

KuPang, timor

 

BULU

BULUkumba, sulawesi

139-40

opening, by his estranged wife, of 10th door to serpent-man Ai-kiukiu

in Radha Svami: Das`van Dvara ('10th door') is a divine realm (of the serpent-power)

140

KileNGE

KaNGEan i.

142

pisopiso-reed at island

PamekaSan on madura i.

143

"America"

Mojokerto, java

146

son of Moro & his wife Galue was GURa

cf. GUR, GUR-ba<al

149

Gura became a snake ; his mother Galue became a crab

cf. New Caledonia "crab goddess" (LE, p. 3) "Yeti Crab, Goddess of crustaceans, kiwa (Polynesia)" (CR) "Kiwa Hirsuta ... Hairy Polynesian Crab Goddess." (SD)

LE = http://www.oshoven.com/directory/english/Osho/Osho-TheLanguageOfExistence.pdf

CR = http://ecoport.org/ep?searchType=begins&searchAreaCriteria=CR

SD = http://euanharvey.typepad.com/soidogs/2006/03/index.html

Bariai myth of the Kabana people in New Britain

p.

Kabana

comparative {CABANAconde, arequipa, peru`}

155

At mt. Gidlo above AKOnga village in Bariai, son of Kamaia & his wife POPOsi was Moro.

ACOra, puno, peru`; lake POOPO, oruro, bolivia

158

BAMBAk village

CochaBAMBA, bolivia

159

ANAMe r.. wading which K. was seized by a taro-corm which had become a shark

itoNAMas r., bolivia

160

ate boiled taro

Yarsani^ eucharist of putative flesh of shark-god (Qure^s`)

161

"giant clam"

Polynesian conquest of giant-clam by Rata = Melanesian Ngata < *H^ata : Anatolian h^ati 'silver' -- silvered mirror and seashell being alternative Daoist collection-devices for magically-charged dew

164

TavElEmoro

TErEsina, piaui`, brazil

 

SaUMoi

SUMe`, ri`o grande do sul, brazil

 

POtNe

POciNhos, ri`o grande do sul, brazil

 

AiLOvo

ALagOa grande, ri`o grande do sul, brazil

165

LELA r.

colo^nia LEopoLdinA, alagoas, brazil

168

sILivUtI of the KOve

ILheUs; COaraci, bahi`a, brazil

169

MUlIgani

MUcurI r., bahi`a, brazil

 

ARimiGi

ARGolas, espi`ritu santo, brazil

 

TAMunIaI

iTApeMIrIm, espi`ritu santo, brazil

170

the woman RImITnga PElaReI tore down the "butterfly doors" which concealed the snake-man Moro

RI`o de janeiro; nITeroi; PEtRo`polIs, brazil -- butterflies, only, were immolated for the snake-man Quetzal-coatl (QuEA)

172

"woman who entered the men's ceremonial house ... Her jawbone, all that remained of her after the spirits of the men's house devoured her ..."

[Maori] goddess Muri-ranga-whena became reduced to a mandible (M&J; ML, p. 60), which hooked the [caerimonial?] house of the man Aki in the submarine netherworld

176

the snake-man "Moro departed to Kukul island."

[Yucatec] the snake-man KUKUL-can departed

QuEA = http://frontpage2000.nmia.com/~nahualli/Quetzalcoatl/Elements/Benevolent.htm

M&J = http://www.maori.org.nz/Korero/?d=page&pid=sp48&parent=44

ML =James Izettt: Maori Lore. Wellington, 1904. http://books.google.com/books?id=AHcAAAAAMAAJ&pg=RA5-PA59&lpg=RA5-PA59&dq=%22muri+ranga+whenua%22&source=web&ots=XAh-q-WXfO&sig=uMkjlRsYns1r9RluiKfNpsWeINI#PPP6,M1

Ane^m myth from New Britain

p.

Ane^m

comparative

195

"Titikolo reappeared, flying in a cagelike device."

KuLBob / KiLiBob : [<ibri^] klub 'cage' (as place-name: Klubay)

PACIFIC STUDIES, Vol. 17, # 4 (Dec. 1994) = Alice Pomponio; David R. Counts; Thomas G. Harding (guest eds.): Children of Kilibob. Laie, HI.