Children of Kilibob [mythology of the Siassi archipelago]
name-changes (should be re-incarnations?)
p. |
name |
place |
Kilibob |
{KaLiBO, panay} |
|
71 |
Mala |
Narig |
72 |
2 women at Gasam (Hasa? / Ghasmari?) |
|
Ambogin {Buqqi} |
{BOGo, sebu} |
|
83 |
Namor {cf. [>as^s^urian] Nimro^d} |
Kilenge {cf. [>as^s^urian] Kelah. "Calah"} |
Aragas (myth from Lauvori) |
{ARGAo, sebu} |
|
129 |
Ava |
Supia (= Red sea?) |
129-30 |
Titikolo |
Morous, where he escaped being murdered |
131 |
Namor {cf. Nimran} |
ONGaia {cf. ONQ elos} |
Ai-kiukiu |
||
135 |
Atetegu ('my liver') |
Iboki {cf. [Kamerun entheogen] iboga} {IBanga, bohol} |
Karkar myth
p. |
Siassi |
comparative |
KARKAR |
H.am migrated to realm of KARKAR (ASBDY, p. 18) |
|
33 etc. |
the village ZAVUviro was assaulted (including its women), on account of women of another village |
the woman ZA<zU<a as almost assaulted by another woman (ASBDY, p. 281) |
ASBDY = PROJECT OF TRANSLATION FROM ARABIC. Lena Jayyusi (tr.): The Adventures of Sayf Ben Dhi Yazan. 1996.
Mandok myth
p. |
Siassi |
comparative |
64 |
ARoP i. |
>ARPaks^ad |
+Gainor, while she was bathing her skirt was stolen by Kilibob |
+Radha, while she was bathing her skirt was stolen by Acyuta (BhP) |
|
66 |
Las (leatherskin) |
Los (Etruscan god) |
Nanur (trevally) |
Nah.o^r |
|
Sup (kingfish) |
= Red sea |
|
67 |
Barim |
Barima, Wayana |
68 |
Malai |
Malaya[lama] |
75 |
AmBoGim, son of +Gainor & Kilibob |
>ABaQ "dust" as of angel |
A. at Tarawe |
Tarawa in Carolines |
|
77 |
burial of his father M. by A., in the grave pit with corpse, "He cut the skin at the forehead, the zipped off the skin", thereby keeping his father praetendedly alive. |
cf. Raelian revival of corpses through cuttings from their foreheads |
80 |
IZoN r. of breadfruit-sharing, and of sexual intercourse with woman of bou while she was menstruating |
IZaNa r. in Colombia: [S^into] IZaNa-gi & +IZaNa-mi, sexual intercourse between them was unapproved at the first |
bou leaves acquired red coloration |
||
Birik -- place of sexual intercourse with woman Atambalau of malaz at her house duting rain |
cf. [<ar.] baraka 'blessing' |
|
82 |
that malaz tree became bridge athwart Dampier strait |
|
83 |
ARoMot |
>RuMah |
BhP = Bhagavata Puran.a
Lauvori myth
p. |
Siassi |
comparative |
129 |
AVa mis-appropriated lui (a sea-cow) |
<AWWi^m |
Ava stayed at house of ALU |
god ALU-luei in Carolines |
|
wife of Alu required that Ava have sexual intercourse with her in return for his throw-stick |
Yhudah lent his bracelets, signet, and rod to a prostitute as security for payment owed by him to her. (B-Re>s^it 38:18) |
|
130 |
at Morous: vuvuvu (wasp) bored escape-tunnel through root of aiting tree |
|
131 |
at Morous: Titikolo climbed rope (from Karoro box) to cloud when aiting tree fell |
C^ic^imec 'sky-rope' folk |
at Ongaia: broke hymen of married woman of balbal -- |
||
132 |
she said: "A stick did that". |
[S^into] ladies-in-waiting of +Amaterasu used dildoes instead of having sexual intercourse with Susano-wo. |
orphan-boy Aisapel smote Namor "in the face"; |
Christ was smitten in the face, and |
|
"Then they tied Namor onto a pole with a thorny vine and ... |
was before being compelled to tote his own cross, was crowned with thorns. |
|
his spirit left his body and stood before them. "Who[m] are you carrying?" it asked." |
While his posse was on the road to Dammes`eq, Paul was asked: "Wherefore persecutest thou me?" (Acts of the Apostles 9:4; 22:7) |
|
When this procession arrived as a river, this spirit said: "I'm thirsty." |
While on the cross, Christ said: "I thirst." (Gospel according to John 19:28) |
|
MeNANGunai (Sea eagle) addressed this procession. |
MNAH.em ('Paraclete') = Holy Spirit is an eagle. |
GUR & GUR-i (Venezuela) -- MA<U & MA<U-i
"Gur, which is by Yibl<am." (2 MLKYM 9:27)
"the Arabians that dwelt in Gur-ba<al, and the M<uni^." (2 DBRY H-YMYM 26:7)
Kandoka myth
p. |
Siassi |
comparative |
133 |
MORO originated in the MAI mountains. |
cf. MOROus; cf. MAYa of Watemala, etc. |
dwelt in lower story of 2-storey house, on Kalimarime i. in Kove archipelago; |
||
married woman Galiki in Denga: their 2 sons were Ai-KIUkiu & Ai-SAPEL. |
cf, Maori KIWa; town SAPELe in Nigeria; SAPELo i., SC -- more immediately, ISABELa, basilan |
|
134 |
At town MAHU, Moro was slain on account of his disputing his rights to body-segments of a butchered pig. |
cf. M<Uni^ |
PIsoMAsMASI creek |
PInoMAlayan + MAnSalaY, mindoro |
|
DeNGa |
oDioNGan, tablas i. |
|
135 |
when liver of Moro was eaten (unbeknowedly) by his eldest son, that son became a snake. |
'liver' is [Skt.] YAKr.t : YAH = snake-footed god on Hellenistic gem-engravings |
PureLing |
PLacer, mindanao |
|
KARiAi |
CARagA, mindanao |
|
TAMu |
TAguM, mindanao |
|
136 |
Atetegu was seized by shark. |
cult of Yah was suppressed by Muh.ammad of the Qure^s` ('shark') clan. |
MAIt |
MAIdi, halmahera |
|
GURIsi |
GURuapIn, kayoa |
|
suSULu |
SULa is. |
|
138 |
NAMAramanga |
weriNAMA, seram |
BABAt |
BABAr i. |
|
MAngaRo |
pante MAkasaR, timor |
|
koKoPo |
KuPang, timor |
|
BULU |
BULUkumba, sulawesi |
|
139-40 |
opening, by his estranged wife, of 10th door to serpent-man Ai-kiukiu |
in Radha Svami: Das`van Dvara ('10th door') is a divine realm (of the serpent-power) |
140 |
KileNGE |
KaNGEan i. |
142 |
pisopiso-reed at island |
PamekaSan on madura i. |
143 |
"America" |
Mojokerto, java |
146 |
son of Moro & his wife Galue was GURa |
cf. GUR, GUR-ba<al |
149 |
Gura became a snake ; his mother Galue became a crab |
cf. New Caledonia "crab goddess" (LE, p. 3) "Yeti Crab, Goddess of crustaceans, kiwa (Polynesia)" (CR) "Kiwa Hirsuta ... Hairy Polynesian Crab Goddess." (SD) |
LE = http://www.oshoven.com/directory/english/Osho/Osho-TheLanguageOfExistence.pdf
CR = http://ecoport.org/ep?searchType=begins&searchAreaCriteria=CR
SD = http://euanharvey.typepad.com/soidogs/2006/03/index.html
Bariai myth of the Kabana people in New Britain
p. |
Kabana |
comparative {CABANAconde, arequipa, peru`} |
155 |
At mt. Gidlo above AKOnga village in Bariai, son of Kamaia & his wife POPOsi was Moro. |
ACOra, puno, peru`; lake POOPO, oruro, bolivia |
158 |
BAMBAk village |
CochaBAMBA, bolivia |
159 |
ANAMe r.. wading which K. was seized by a taro-corm which had become a shark |
itoNAMas r., bolivia |
160 |
ate boiled taro |
Yarsani^ eucharist of putative flesh of shark-god (Qure^s`) |
161 |
"giant clam" |
Polynesian conquest of giant-clam by Rata = Melanesian Ngata < *H^ata : Anatolian h^ati 'silver' -- silvered mirror and seashell being alternative Daoist collection-devices for magically-charged dew |
164 |
TavElEmoro |
TErEsina, piaui`, brazil |
SaUMoi |
SUMe`, ri`o grande do sul, brazil |
|
POtNe |
POciNhos, ri`o grande do sul, brazil |
|
AiLOvo |
ALagOa grande, ri`o grande do sul, brazil |
|
165 |
LELA r. |
colo^nia LEopoLdinA, alagoas, brazil |
168 |
sILivUtI of the KOve |
ILheUs; COaraci, bahi`a, brazil |
169 |
MUlIgani |
MUcurI r., bahi`a, brazil |
ARimiGi |
ARGolas, espi`ritu santo, brazil |
|
TAMunIaI |
iTApeMIrIm, espi`ritu santo, brazil |
|
170 |
the woman RImITnga PElaReI tore down the "butterfly doors" which concealed the snake-man Moro |
RI`o de janeiro; nITeroi; PEtRo`polIs, brazil -- butterflies, only, were immolated for the snake-man Quetzal-coatl (QuEA) |
172 |
"woman who entered the men's ceremonial house ... Her jawbone, all that remained of her after the spirits of the men's house devoured her ..." |
[Maori] goddess Muri-ranga-whena became reduced to a mandible (M&J; ML, p. 60), which hooked the [caerimonial?] house of the man Aki in the submarine netherworld |
176 |
the snake-man "Moro departed to Kukul island." |
[Yucatec] the snake-man KUKUL-can departed |
QuEA = http://frontpage2000.nmia.com/~nahualli/Quetzalcoatl/Elements/Benevolent.htm
M&J = http://www.maori.org.nz/Korero/?d=page&pid=sp48&parent=44
ML =James Izettt: Maori Lore. Wellington, 1904. http://books.google.com/books?id=AHcAAAAAMAAJ&pg=RA5-PA59&lpg=RA5-PA59&dq=%22muri+ranga+whenua%22&source=web&ots=XAh-q-WXfO&sig=uMkjlRsYns1r9RluiKfNpsWeINI#PPP6,M1
Ane^m myth from New Britain
p. |
Ane^m |
comparative |
195 |
"Titikolo reappeared, flying in a cagelike device." |
KuLBob / KiLiBob : [<ibri^] klub 'cage' (as place-name: Klubay) |
PACIFIC STUDIES, Vol. 17, # 4 (Dec. 1994) = Alice Pomponio; David R. Counts; Thomas G. Harding (guest eds.): Children of Kilibob. Laie, HI.